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.2, p.195, says that he preached constantly for a considerabletime in the church of St Peter in the East.Du Moulin s DD from Leyden was incorporated atOxford on 10 October 1656; the Boyle brothers matriculated as students of the university fromChrist Church on 25 November: see also Joseph Foster, Alumni Oxonienses 1500 1714 (4vols, London, 1891 92), under Boyle.Du Moulin was admitted to the vicarage of Bradwell,Buckinghamshire, on 20 October 1657 and instituted to the rectory of Adisham, Kent, on 8October 1658 (Walker Revised, p.392).41 Calendar of the Correspondence of Richard Baxter, ed.Neil H.Keeble andGeoffrey F.Nuttall (2 vols, Oxford, 1991), vol.1, pp.412 13.42 See also Goldie, The Huguenot Experience , p.190. 64 Religious Culture of the Huguenotsstorm.43 We live in the worst of times , proclaimed du Moulin in a sermon of 1669.44As the duke of York s Catholicism became a more topical theme, du Moulin s pennever faltered, however ill his writings sat with his position as a royal chaplain.There appeared the ironically titled The Great Loyalty of the Papists to K.Charles I& Discovered (1673), as well as The Papal Tyranny (1674) and The Ruine of Papacy(1678).Unlike his brother, Lewis du Moulin was not a clergyman but a physician.45 Hehad begun his career as a polemicist in 1637 with a Latin translation of one of hisfather s works, but departing from both father and brother, in 1639 he tells us that he wrote a piece & against the corrupted part of the English hierarchy.46 He did notreject episcopacy per se, however, appearing instead to accept the primitive versionexemplified by the likes of Joseph Hall, bishop of Exeter.His anonymously publishedVox populi (1641), a characteristically systematic and logical programme addressedto parliament, proposed an international convocation of clergy to reform the EnglishChurch.Delegates were to include Archbishop James Ussher of Armagh, GilbertPrimerose, his own father Pierre, and his uncle Rivet from Leyden.His programme synods to work with bishops, carefully selected clergy, abolition of crucifixesand bowing at communion, and so on would have been palatable to many in theearly seventeenth-century mainstream; indeed, he specifically referred back to thestandards set by James I and the Synod of Dort.But his solution to present ills wentin a diametrically opposite direction to his brother s.He proposed that since ourneighbour Churches have enjoyed more peace and safety under their discipline, ourdiscipline bee framed upon the patron of theirs , though it should not be a slavishimitation: a sensible difference was to be kept betweene theirs and ours.47 Inhis Aytomaxia (1643), reason, the foundation of his argument, dismissed the claimthat God had expresly prescribe[d] either episcopacy and presbytery; still less didhe accept his brother s contention that episcopacy was unsuitable for a republic orpresbytery unserviceable in a monarchy.48 He was just as conscious of writing in a43 British Library, Additional MS 8880, fol.190, Peter du Moulin to William Sancroftfrom Canterbury, 12 January 1664.44 Peter du Moulin, A Sermon Preach d at St Martin s Church & Canterbury, Sept 141669 (London, 1709).45 R.W.Innes Smith, English-speaking Students of Medicine at the University of Leyden(Edinburgh, 1932), p.74; Poynter, pp.370, 372.His MD was incorporated at Cambridge on10 October 1634 and at Oxford on 14 July 1649, and he was admitted a licenciate of theCollege of Physicians on 7 February 1640.See John and J.A.Venn, Alumni Cantabrigienses:from Earliest Times to 1751 (4 vols, Cambridge, 1922); William Munk, The Roll of the RoyalCollege of Physicians of London, 2nd edition (3 vols, London, 1878), vol.1, p.227.46 Lewis du Moulin, Petri Molinaei SS.Theol.Doct & Profess.Anatome missae(London, 1637), and Of the Right of Churches (1658), preface.47 Irenaus Philadelphus [Lewis du Moulin], Vox populi, expressed in xxxv motions tothis present parliament (London, 1641), p.3.48 Irenaeus Philanax [Lewis du Moulin], Aytomaxia: or, the Selfe-Contradiction ofsome that contend about Church-Government (London, 1643), p.70 [ Pobierz całość w formacie PDF ]
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.2, p.195, says that he preached constantly for a considerabletime in the church of St Peter in the East.Du Moulin s DD from Leyden was incorporated atOxford on 10 October 1656; the Boyle brothers matriculated as students of the university fromChrist Church on 25 November: see also Joseph Foster, Alumni Oxonienses 1500 1714 (4vols, London, 1891 92), under Boyle.Du Moulin was admitted to the vicarage of Bradwell,Buckinghamshire, on 20 October 1657 and instituted to the rectory of Adisham, Kent, on 8October 1658 (Walker Revised, p.392).41 Calendar of the Correspondence of Richard Baxter, ed.Neil H.Keeble andGeoffrey F.Nuttall (2 vols, Oxford, 1991), vol.1, pp.412 13.42 See also Goldie, The Huguenot Experience , p.190. 64 Religious Culture of the Huguenotsstorm.43 We live in the worst of times , proclaimed du Moulin in a sermon of 1669.44As the duke of York s Catholicism became a more topical theme, du Moulin s pennever faltered, however ill his writings sat with his position as a royal chaplain.There appeared the ironically titled The Great Loyalty of the Papists to K.Charles I& Discovered (1673), as well as The Papal Tyranny (1674) and The Ruine of Papacy(1678).Unlike his brother, Lewis du Moulin was not a clergyman but a physician.45 Hehad begun his career as a polemicist in 1637 with a Latin translation of one of hisfather s works, but departing from both father and brother, in 1639 he tells us that he wrote a piece & against the corrupted part of the English hierarchy.46 He did notreject episcopacy per se, however, appearing instead to accept the primitive versionexemplified by the likes of Joseph Hall, bishop of Exeter.His anonymously publishedVox populi (1641), a characteristically systematic and logical programme addressedto parliament, proposed an international convocation of clergy to reform the EnglishChurch.Delegates were to include Archbishop James Ussher of Armagh, GilbertPrimerose, his own father Pierre, and his uncle Rivet from Leyden.His programme synods to work with bishops, carefully selected clergy, abolition of crucifixesand bowing at communion, and so on would have been palatable to many in theearly seventeenth-century mainstream; indeed, he specifically referred back to thestandards set by James I and the Synod of Dort.But his solution to present ills wentin a diametrically opposite direction to his brother s.He proposed that since ourneighbour Churches have enjoyed more peace and safety under their discipline, ourdiscipline bee framed upon the patron of theirs , though it should not be a slavishimitation: a sensible difference was to be kept betweene theirs and ours.47 Inhis Aytomaxia (1643), reason, the foundation of his argument, dismissed the claimthat God had expresly prescribe[d] either episcopacy and presbytery; still less didhe accept his brother s contention that episcopacy was unsuitable for a republic orpresbytery unserviceable in a monarchy.48 He was just as conscious of writing in a43 British Library, Additional MS 8880, fol.190, Peter du Moulin to William Sancroftfrom Canterbury, 12 January 1664.44 Peter du Moulin, A Sermon Preach d at St Martin s Church & Canterbury, Sept 141669 (London, 1709).45 R.W.Innes Smith, English-speaking Students of Medicine at the University of Leyden(Edinburgh, 1932), p.74; Poynter, pp.370, 372.His MD was incorporated at Cambridge on10 October 1634 and at Oxford on 14 July 1649, and he was admitted a licenciate of theCollege of Physicians on 7 February 1640.See John and J.A.Venn, Alumni Cantabrigienses:from Earliest Times to 1751 (4 vols, Cambridge, 1922); William Munk, The Roll of the RoyalCollege of Physicians of London, 2nd edition (3 vols, London, 1878), vol.1, p.227.46 Lewis du Moulin, Petri Molinaei SS.Theol.Doct & Profess.Anatome missae(London, 1637), and Of the Right of Churches (1658), preface.47 Irenaus Philadelphus [Lewis du Moulin], Vox populi, expressed in xxxv motions tothis present parliament (London, 1641), p.3.48 Irenaeus Philanax [Lewis du Moulin], Aytomaxia: or, the Selfe-Contradiction ofsome that contend about Church-Government (London, 1643), p.70 [ Pobierz całość w formacie PDF ]