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.My mind is ever perturbed.I have come here (Cina) for the Sadhana of the Mahadevi.I know not the path leading to Siddhi.Thou knowest the path of the Devas.Seeing however thy way of life (Acara) doubts assail my mind (Bhayani santi me hridi: because he saw the (to him) extraordinary ritual with wine and woman).Destroy them and my wicked mind which inclines to Vaidik ritual (Vedagamini; that is, the ordinary Pashu ritual).Oh Lord in Thy abode there are ever rites which are outside Veda (Vedavavahishkrita: that is, the Vaidik ritual and what is consistent with Veda as Vashishtha then supposed).How is it that wine, meat, woman (Angana) are drunk, eaten http://www.sacred-texts.com/tantra/sas/sas08.htm (2 of 6)07/03/2005 16:02:44Chapter Eight: Cinacara (Vashishtha and Buddha)and enjoyed by naked (Digambara) Siddhas who are high (Vara), and awe-inspiring (Raktapanodyata).They drink constantly and enjoy (or make enjoy) beautiful women (Muhurmuhuh prapivanti ramayanti varanganam).With red eyes they are ever exhilarated and replete with flesh and wine (Sadamangsasavaih purnah).They are powerful to favor and punish.They are beyond the Vedas (Vedasyagocarah).They enjoy wine and women (Madyastrisevane ratah)" (Vashishtha merely saw the ritual surface).Thus spoke the great Yogi having seen the rites which are outside the Veda (Veda-vahishkrita.v.ante).Then bowing low with folded hands he humbly said, "How can inclinations such as these be purifying to the mind? How can there be Siddhi without Vaidik rites?"Manah-pravrittireteshu katham bhavati pavaniKathang va jayate siddhir veda karyyang vina prabho.Buddha said, "Oh Vashishtha, listen the while I speak to thee of the excellent Kula path, by the mere knowing of which one becomes in a short time like Rudra Himself.I speak to thee in brief the Agama which is the essence of all and which leads to Kulasiddhi.First of all, the Vira (hero) should be pure (Shuci).Buddha here states the conditions under which only the rites are permissible.His mind should be penetrated with discrimination (Viveka) and freed of all Pashubhava (state of an uninitiate Pashu or animal man).Let him avoid the company of the Pashu and remain alone in a lonely place, free from lust, anger and other passions.He should constantly devote himself to Yoga practice.He should be firm in his resolve to learn Yoga; he should ever tread the Yoga path and fully know the meaning of the Veda (Vedarthanipuno mahan).In this way the pious one (Dharmatma) of good conduct and largeness of heart (Audarya) should, by gradual degrees, restrain his breath, and through the path of breathing compass the destruction of mind.Following this practice the self-controlled (Vashi) becomes Yogi.In slow degrees of practice the body firstly sweats.This is the lowest stage (Adhama).The next is middling (Madhyama).Here there is trembling (Kampa).In the third or highest (Para) stage one is able to levitate (Bhumityaga).By the attainment of Siddhi in Pranayama one becomes a master in Yoga.Having become a Yogi by practice of Kumbhaka (restraint of breath) he should be Mauni (given over to silence) and full of intent, devotion (Ekanta-bhakti) to Shiva, Krishna and Brahma.The pure one should realize by mind, action, and speech that Brahma, Vishnu and Shiva are restless like the moving air (Vayavigaticancalah).Quaere.Perhaps the transient nature of these Devatas, as compared with the supreme Shakti, is indicated.The man of steady mind should fix it on Shakti, who is consciousness (Cidrupa).Thereafter the Mantrin should practice Mahavirabhava (the feeling of the great hero) and follow the Kula path, the Shakti-cakra, the Vaishnava Sattvacakra and Navavigrah and should worship Kulakatyayani, the excellent one, the Pratyaksha Devata (that is, the Deity who responds to prayer) who grants prosperity and destroys all evil.She is consciousness (Cidrupa), She is the abode of knowledge (Jñana) and is Consciousness and Bliss, lustrous as ten million lightnings, of whom all Tattvas are the embodiment, who is Raudri with eighteen arms, fond of wine and mountains of flesh (the text is Shivamangsacalapriyam, but the first word should be Sura).Man should do Japa of the Mantra, taking refuge with Her, and following the Kula path.Who in the three worlds knows a path higher than this?By the grace gained therein, the great Brahma Himself became the Creator, and Vishnu, whose http://www.sacred-texts.com/tantra/sas/sas08.htm (3 of 6)07/03/2005 16:02:44Chapter Eight: Cinacara (Vashishtha and Buddha)substance is Sattva-guna, the object of adoration of all, highly deserving of worship, the great, and Lord of Yajurveda, became able to protect.By it Hara the Lord of Viras, the wrathful one, Lord of wrath and of mighty power, became the Destroyer of all.By the grace of Virabhava the Dikpalas (Protectors of the quarters) became like unto Rudra.By a month's practice power to attract (Akarshanasiddhi) is attained.In two months one becomes the Lord of Speech.In four months one becomes like unto the Dikpalas, in five months one becomes the five arrows (probably masters the five Tanmatras), and in six months he becomes Rudra Himself [ Pobierz całość w formacie PDF ]
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.My mind is ever perturbed.I have come here (Cina) for the Sadhana of the Mahadevi.I know not the path leading to Siddhi.Thou knowest the path of the Devas.Seeing however thy way of life (Acara) doubts assail my mind (Bhayani santi me hridi: because he saw the (to him) extraordinary ritual with wine and woman).Destroy them and my wicked mind which inclines to Vaidik ritual (Vedagamini; that is, the ordinary Pashu ritual).Oh Lord in Thy abode there are ever rites which are outside Veda (Vedavavahishkrita: that is, the Vaidik ritual and what is consistent with Veda as Vashishtha then supposed).How is it that wine, meat, woman (Angana) are drunk, eaten http://www.sacred-texts.com/tantra/sas/sas08.htm (2 of 6)07/03/2005 16:02:44Chapter Eight: Cinacara (Vashishtha and Buddha)and enjoyed by naked (Digambara) Siddhas who are high (Vara), and awe-inspiring (Raktapanodyata).They drink constantly and enjoy (or make enjoy) beautiful women (Muhurmuhuh prapivanti ramayanti varanganam).With red eyes they are ever exhilarated and replete with flesh and wine (Sadamangsasavaih purnah).They are powerful to favor and punish.They are beyond the Vedas (Vedasyagocarah).They enjoy wine and women (Madyastrisevane ratah)" (Vashishtha merely saw the ritual surface).Thus spoke the great Yogi having seen the rites which are outside the Veda (Veda-vahishkrita.v.ante).Then bowing low with folded hands he humbly said, "How can inclinations such as these be purifying to the mind? How can there be Siddhi without Vaidik rites?"Manah-pravrittireteshu katham bhavati pavaniKathang va jayate siddhir veda karyyang vina prabho.Buddha said, "Oh Vashishtha, listen the while I speak to thee of the excellent Kula path, by the mere knowing of which one becomes in a short time like Rudra Himself.I speak to thee in brief the Agama which is the essence of all and which leads to Kulasiddhi.First of all, the Vira (hero) should be pure (Shuci).Buddha here states the conditions under which only the rites are permissible.His mind should be penetrated with discrimination (Viveka) and freed of all Pashubhava (state of an uninitiate Pashu or animal man).Let him avoid the company of the Pashu and remain alone in a lonely place, free from lust, anger and other passions.He should constantly devote himself to Yoga practice.He should be firm in his resolve to learn Yoga; he should ever tread the Yoga path and fully know the meaning of the Veda (Vedarthanipuno mahan).In this way the pious one (Dharmatma) of good conduct and largeness of heart (Audarya) should, by gradual degrees, restrain his breath, and through the path of breathing compass the destruction of mind.Following this practice the self-controlled (Vashi) becomes Yogi.In slow degrees of practice the body firstly sweats.This is the lowest stage (Adhama).The next is middling (Madhyama).Here there is trembling (Kampa).In the third or highest (Para) stage one is able to levitate (Bhumityaga).By the attainment of Siddhi in Pranayama one becomes a master in Yoga.Having become a Yogi by practice of Kumbhaka (restraint of breath) he should be Mauni (given over to silence) and full of intent, devotion (Ekanta-bhakti) to Shiva, Krishna and Brahma.The pure one should realize by mind, action, and speech that Brahma, Vishnu and Shiva are restless like the moving air (Vayavigaticancalah).Quaere.Perhaps the transient nature of these Devatas, as compared with the supreme Shakti, is indicated.The man of steady mind should fix it on Shakti, who is consciousness (Cidrupa).Thereafter the Mantrin should practice Mahavirabhava (the feeling of the great hero) and follow the Kula path, the Shakti-cakra, the Vaishnava Sattvacakra and Navavigrah and should worship Kulakatyayani, the excellent one, the Pratyaksha Devata (that is, the Deity who responds to prayer) who grants prosperity and destroys all evil.She is consciousness (Cidrupa), She is the abode of knowledge (Jñana) and is Consciousness and Bliss, lustrous as ten million lightnings, of whom all Tattvas are the embodiment, who is Raudri with eighteen arms, fond of wine and mountains of flesh (the text is Shivamangsacalapriyam, but the first word should be Sura).Man should do Japa of the Mantra, taking refuge with Her, and following the Kula path.Who in the three worlds knows a path higher than this?By the grace gained therein, the great Brahma Himself became the Creator, and Vishnu, whose http://www.sacred-texts.com/tantra/sas/sas08.htm (3 of 6)07/03/2005 16:02:44Chapter Eight: Cinacara (Vashishtha and Buddha)substance is Sattva-guna, the object of adoration of all, highly deserving of worship, the great, and Lord of Yajurveda, became able to protect.By it Hara the Lord of Viras, the wrathful one, Lord of wrath and of mighty power, became the Destroyer of all.By the grace of Virabhava the Dikpalas (Protectors of the quarters) became like unto Rudra.By a month's practice power to attract (Akarshanasiddhi) is attained.In two months one becomes the Lord of Speech.In four months one becomes like unto the Dikpalas, in five months one becomes the five arrows (probably masters the five Tanmatras), and in six months he becomes Rudra Himself [ Pobierz całość w formacie PDF ]